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【Abstract】
‘SunGyo’s Practical Movement Viewed from Korean SunDo’s
SungTong⋅GongWan Tradition
Choi, Myung Hee (Tao Culture Promotion Association)
This thesis explains about the practical morality of Korea SunDo, Sungtong⋅Gongwan theory, specifically describes about the practical morality that is orienting for the completeness of ‘Hongik-Ingan Ewha-Saegae’. Also, we dealt with national religion SunGyo’s practical notion and practical movement in perspective of Korean SunDo.
Korean SunDo is based on the mental and physical training that seeks to restore humanity by revealing the bright divinity within human being.
Also, its main feature is the social practice orientation that expands the enlightenment of individual into the whole society.
In Chapter II, I examined the practical morality of SungTongㆍGongWan theory through scriptures and historical references. In 뺷Samil-Singo뺸, three steps in human completeness are presented, describing Sungtong as individual level of enlightenment, and the process of widening it to society level as Gongwan. Practical morality of SungTongㆍGongWan has materialized by ruling idea of ‘Hongik-Ingan Ewha-Saegae’ in ancient
historical references along with the Dangun mythology. The culture of SunDo has bloomed during the period of Dangun Josun, and it formulated the root of Korean’s cultural identity. It revived as a powerful practical morality every time Korean people face a crisis.
In Chapter III, we took a look at the practical notion of SunGyo in perspective of Korean SunDo’s SungTongㆍGongWan. National Religion called SunGyo has established under value of Korea SunDo, and it selected three teachings as Bonsung-GwangmyungㆍHongik-InganㆍEwha-Saegae.
ManWol has emphasized SunDo as the principle of respect life as its benefit is not only limited to people or nation but to entire life community of the Earth, and due to this reason ManWol named SunDo as ‘the soul of human being’. It widened Korean traditional spirit Hongik-Ingan Ewha-Saegae to the soul of human being, and it is seen that SunDo has gone closer to its original completeness of practical spirit.
In Chapter IV, I examined specifics of practical movement driven by SunDo since its establishment. First step could be referred to as
‘National-soul revival movement(國魂復活運動)’. It is evaluated that it has contributed to the enhancement of the status of Dangun by constructing the National Monument of Dangun in major cities across the country and concentrating on activites to enhance the status of
‘Gaecheonjeol’, the essence of the SunDo culture.
Second movement could be summarized as ‘Hongik life practice movement(弘益生活實踐運動)’. During this period, various life culture activities were conducted to establish the unique SunDo culture of the Korean people as a living culture, so that they can experience changes in life by themselves.
Third step is ‘human spirit revival movement(人類魂復活運動)’. In 2016, SunGyo changed its name from ‘SunBulGyo’ to ‘SunGyo’. At the same
time, Bulgwang-Seonin Statue was replaced with the symbol of Chenbuin, which is the symbol of the life of the source.
In the period when the entire world is suffering from COVID19, SunGyo presented ‘the revival of Human spirit’, and started thousand days pray for the human being’s spiritual evolution. In the middle of the global crisis, SunGyo has insisted to achieve spiritual evolution and symbiosis of mankind through the habituation of practical morality. This shows that SunGyo is getting closer to the completeness, which is the core value of SunDo’s practical morality.
Keyword : Korean SunDo, SungTong⋅GongWan⋅JoCheon, completeness, national religion, Kookhak movement, DanGun
논문투고일 : 2021년 07월 26일
게재확정일 : 2021년 08월 08일 심사완료일 : 2021년 08월 03일